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Science and hipothesis
15.1 The values of science Science may be said to have great value both as a practical resource, and as an intellectual satisfaction. As a practical matter, modern science has profoundly changed almost every aspect of our lives. Technological developments ― in farming and manufacturing, in communication and transportation, in public and private health ― have resulted in greatly improved standards of living over much of the world. On the other hand, some practical results of science have not been cheerful. We have harnessed nuclear power, but the destructive power of nuclear weapons has become a menace to civilization. Computers enhance our powers, yet threaten our privacy. Scientific advances in the understanding of the genetic makeup of human beings promise new cures for terrible diseases, but they also confront us with ethical dilemmas. Industrial improvements make it possible to support the increasing world population, while the industrial pollution of the planetary environment that has accompanied this growth has threatened the very habitability of the globe. Most will agree that the development of science and its applications have, on balance, benefited humanity. Terrible as recent wars have been, their toll of human life has been much smaller than that of the great plagues that formerly swept over crowded continents, decimating the population. Those plagues have been almost completely wiped out by modern medical science. More recently, terrible famine has threatened overpopulated lands, for which the best hope lies in the scientific management of the environment. The practical value of science lies in the easier and more abundant life made possible by technological advances based on scientific knowledge. This great benefit is cogently defended in the following passage:
But the laws and principles discovered in scientific investigation have a value apart from any practical utility they may possess. This intrinsic value is the satisfaction of curiosity, the fulfillment of the desire to know. Aristotle wrote long ago that "to be learning something is the greatest of pleasures not only to the philosopher but also to the rest of mankind, however small their capacity for it."[2] The usefulness of science is widely understood, but we need not reduce all human wants to practical wants, and the great contributors to scientific progress have not themselves emphasized this pragmatic aspect of what they do. When asked about their own motives for research they commonly answer as did Albert Einstein, perhaps the most distinguished scientist of the twentieth century:
This penetrating response suggests a very fruitful conception of the nature of science. The task of science, we all know, is to discover facts; science is built up with facts, as a house may be built up with stones. But a mere collection of facts no more constitutes a science (as the philosopher Jules Poincaré observed) than a heap of stones constitutes a house.[4] Some parts of science do focus on this or that particular fact. A geographer, for example, may be interested in the exact configuration of a particular coastline, or a botanist in the characteristics of a particular plant. But in the more advanced activities of science, bare descriptive knowledge of this or that particular fact is of little importance. General truths are what the scientist is after; it is to illustrate these truths and to provide evidence for them that particular facts are chiefly sought. Isolated particular facts may be known ― in a sense ― by direct observation. That a particular object falls when released, that this ball moves more slowly down an inclined plane than it did when dropped directly downward, that the tides ebb and flow ― all these are matters of fact open to direct inspection. But scientists seek more than a mere record of such phenomena; they strive to understand them. To this end they seek to formulate general laws that state the patterns of all such occurrences and the systematic relationships between them. The scientist searches for natural laws that govern particular events, and for the fundamental principles that underlie them. This preliminary exposition of the theoretical aims of science can be made clearer by means of an example. By careful observation and the application of geometrical reasoning to the data thus collected, the Italian physicist and astronomer Galileo Galilei (1564 1642) succeeded in formulating the laws of falling bodies, which gave a very general description of the behavior of bodies near the surface of the earth. At about the same time the German astronomer Johannes Kepler (1571 1630), basing his reasonings very largely on the astronomical data collected by Denmark's Tycho Brahe (1546 1601), formulated the laws of planetary motion describing the elliptical orbits traveled by the planets around the sun. Each of these two great scientists succeeded in unifying the various phenomena in his own field of investigation by formulating the interrelations between them: Kepler in celestial mechanics, Galileo in terrestrial mechanics. Their discoveries were great achievements, but they were, after all, separate and isolated. Just as separate particular facts challenge the scientist to unify and explain them by discovering their lawful connections, so a plurality of general laws challenges the scientist to unify and explain them by discovering a still more general principle that subsumes the several laws as special cases. In the case of Kepler's and Galileo's laws, this challenge was met by one of the greatest scientific geniuses of all time, Sir Isaac Newton (1642 1727). By his theory of gravitation and his three laws of motion, Newton unified and explained celestial and terrestrial mechanics, showing them both to be deducible within the framework of a single more fundamental theory.[5] Scientists seek not merely to know what the facts are, but to explain them, and to this end they devise "theories." To understand exactly what is involved here, we must consider the general nature of explanation itself. 15.2 Explanations: scientific and unscientific In everyday life it is the unusual or startling for which we demand explanations. An office boy may arrive at work on time every morning and no curiosity will be aroused. But let him come an hour late one day, and his employer will demand an explanation. What is it that is wanted when an explanation for something is requested? An example will help to answer this question. The office boy might reply that he had taken the seven thirty bus to work as usual, but the bus had been involved in a traffic accident which entailed considerable delay. In the absence of any other transportation, the boy had had to wait (he reports) a full hour for the bus to be repaired. This account would probably be accepted as a satisfactory explanation. It can be so regarded because from the statements that constitute the explanation the fact to be explained follows logically and no longer appears puzzling. An explanation is a group of statements or a story from which the thing to be explained can logically be inferred and whose acceptance removes or diminishes its problematic or puzzling character. Of course, the inference of the fact as conclusion from the explanation as premiss might have to be enthymematic, where the "understood" additional premisses may be generally accepted causal laws,[6] or the conclusion may follow with probability rather than deductively. It thus appears that explanation and inference are very closely related. They are, in fact, the same process regarded from opposite points of view. Given certain premisses, any conclusion that can logically be inferred from them can be regarded as being explained by them. And given a fact to be explained, we say that we have found an explanation for it when we have found a set of premisses from which it can logically be inferred. As was indicated in section 1.8, "Q because P" can express either an argument or an explanation. Of course, some proposed explanations are better than others. The chief criterion for evaluating explanations is relevance. lf the tardy office boy had offered as explanation for his late arrival the fact that there is a war in progress in Afghanistan that would have been a very unsatisfactory explanation, or "no explanation at all." Such a story would have had nothing to do with the case; it would have been irrelevant, because from it the fact to be explained cannot be inferred. The relevance of a proposed explanation, then, corresponds exactly to the cogency of the argument by which the fact to be explained is inferred from the proposed explanation. Any acceptable explanation must be relevant, but not all stories that are relevant in this sense are acceptable explanations. There are additional criteria for deciding the worth or acceptability of proposed explanations. The most obvious requirement to propose is that the explanation be true. In the example of the office boy's lateness, the truth of the explanation would not be difficult to ascertain, since the crucial part of his explanation was a particular fact, the traffic accident, of which he claimed to be an eyewitness. But the explanations of science are for the most part general rather than particular. The keystone of Newtonian mechanics is the law of universal gravitation, whose statement is
Newton's law is not directly verifiable in the same way as a bus accident. There is simply no way in which we can inspect all particles of matter in the universe and observe that they do attract each other in precisely the way that Newton's law asserts. Few propositions of science are directly verifiable as true. In fact, none of the important ones is. For the most part these concern unobservable entities, such as molecules and atoms, electrons and protons, chromosomes and genes. Hence the proposed requirement of truth is not directly applicable to most scientific explanations. Before considering more useful criteria for evaluating scientific theories, it will be helpful to compare scientific with unscientific explanations. Science is supposed to be concerned with facts, and yet in its further reaches we find it apparently committed to highly speculative notions far removed from the possibility of direct experience. How then are scientific explanations to be distinguished from those that are frankly mythological or superstitious? An unscientific "explanation" of the regular motions of the planets was the ancient doctrine that each heavenly body was the abode of a separate "intelligence" that controlled its movement. Engine failures may be unscientifically explained as the work of mischievous "gremlins," and diseases may be unscientifically explained as the result of evil spirits that have invaded the body. We sense the unsatisfactoriness of these explanations, but as far as direct verifiability is concerned, a modern scientific theory about subatomic particles is not greatly different from an unscientific myth. One can no more see or touch a Newtonian "particle" or an electron than see or touch an "intelligence" or an evil spirit. What, then, are the differences between scientific and unscientific explanations? There are two important and closely related differences. The first significant difference lies in the attitudes taken toward the explanations in question. The typical attitude of one who really accepts an unscientific explanation is dogmatic. The unscientific explanation is regarded as being absolutely true and beyond all possibility of improvement or correction. During the Middle Ages, the word of Aristotle was the ultimate authority to which scholars commonly appealed when attempting to decide questions of fact. However empirically and open mindedly Aristotle himself may have arrived at his views, they were accepted by some medieval scholars in a completely different and unscientific spirit. One of those scholars to whom Galileo offered his telescope to view the newly discovered moons of Jupiter declined to look, being convinced that none could possibly be seen because no mention of them could be found in Aristotle's treatise on astronomy! Because unscientific beliefs are absolute and final, within the framework of any such doctrine or dogma there can be no rational method of ever considering the question of its truth. Scientists' attitude toward their explanations is altogether different. Every explanation in science is put forward tentatively and provisionally. Any proposed explanation is regarded as a mere hypothesis, more or less probable on the basis of the available facts or relevant evidence. The vocabulary of scientists is sometimes misleading on this point. When what was first suggested as a "hypothesis" becomes well confirmed, it is frequently elevated to the position of a "theory." And when, on the basis of a great mass of evidence, it achieves well nigh universal acceptance, it is promoted to the lofty status of a "law." This terminology is not always strictly adhered to: Newton's discovery is still called the "law of gravitation," whereas Einstein's contribution, which supersedes or at least improves on Newton's, is referred to as the "theory of relativity." The vocabulary of "hypothesis," "theory," and "law" is unfortunate, since it obscures the important fact that all of the general propositions of science are regarded as hypotheses, never as dogmas. The second and more fundamental difference between scientific and unscientific explanations lies in the basis for accepting or rejecting the view in question. Many unscientific views are mere prejudices that their adherents could scarcely give any reason for holding. Since they are regarded as "certain," however, any challenge or question is likely to be regarded as an affront and met with abuse. If those who accept an unscientific explanation can be persuaded to discuss the basis for its acceptance, there are only a few grounds on which they will attempt to "defend" it. It is said to be true because "we've always believed it" or because "everyone knows it." These all too familiar phrases express appeals to tradition or popularity rather than evidence. Or a questioned dogma may be defended on the grounds of revelation or authority. The absolute truth of their religious creeds and the falsehood of all others have been revealed from on high, at various times, to Moses, to Paul, to Mohammed, to Joseph Smith, and to many others. That there are rival traditions, conflicting authorities, and revelations that contradict one another does not disturb those who Nave embraced an absolute creed. In general, unscientific beliefs are held independently of anything we should regard as evidence in their favor. Because they are absolute, questions of evidence for them are regarded as having little or no importance. The case is quite different in the realm of science. Since every scientific explanation is regarded as a hypothesis, it is thought worthy of acceptance only to the extent that there is evidence for it. As a hypothesis, the question of its truth or falsehood is open, and there is continual search for more and more evidence to decide that question. The term "evidence" as used here refers ultimately to experience; sensible evidence is the ultimate court of appeal in verifying scientific propositions. Science is empirical in holding that sense experience is the test of truth for all its pronouncements. Consequently, it is of the essence of a scientific proposition that it be capable of being tested by observation. Not all propositions can be tested directly, but some can. To decide the truth or falsehood of the proposition that it is now raining outside, we need only glance out the window. To tell whether a traffic light shows green or red, all we have to do is to look at it. But the propositions offered by scientists as explanatory hypotheses are not of this type. Such general propositions as Newton's laws or Einstein's theory are not directly testable in this fashion. They can, however, be tested indirectly. The indirect method of testing the truth of a proposition is familiar to all of us, though we may not be familiar with this name for it. For example, if his employer had been suspicious of the office boy's explanation of his tardiness, she might have checked up on it by telephoning the bus company to find out whether an accident had really happened to the seven thirty bus. lf the bus company's report confirmed the boy's story, this would serve to dispel the employer's suspicions; whereas lf the bus company denied that an accident had occurred, it probably would convince the employer that her office boy's story was false. This inquiry would constitute an indirect test of the office boy's explanation. Indirect testing or indirect verification consists of two parts. First, one deduces from the proposition to be tested one or more other propositions capable of being tested directly. Then these conclusions are tested, and are found to be either true or false. lf the conclusions are false, any proposition that implies them must be false also. On the other hand lf the conclusions are true, that provides some evidence for the truth of the proposition being tested, which is thus confirmed indirectly. But note that indirect testing is never demonstrative or certain. In order to deduce directly testable conclusions from a proposition, one usually requires additional premisses. The conclusion that the bus company will confirm that its seven thirty bus had an accident does not follow validly from the proposition that the seven thirty bus did have an accident. Additional premisses are needed; for example, that all accidents get reported to the company's office, that the reports are not mislaid or forgotten, and that the company does not make a policy of "covering up" its accidents. So the bus company's denying that an accident occurred would not prove the office boy's story to be false, because the discrepancy might be due to the falsehood of one of the other premisses mentioned. In this case, for example, the accident report may indeed have been mislaid. Those other premisses, however, ordinarily have such a high degree of probability that a negative reply on the part of the bus company would render the office boy's story very doubtful indeed. Similarly, establishing the truth of a conclusion does not demonstrate the truth of the premisses from which it was deduced. We know very well that a valid deductive argument may Nave a true conclusion even though its premisses are not all true. In the present example, the bus company might confirm that an accident happened to the seven thirty bus because of some mistake in their records, even though no accident had occurred. So the inferred conclusion might be true even though the premisses from which it was deduced were not. In the usual case, though, that is highly unlikely; so a successful or affirmative testing of a conclusion serves to corroborate the premisses from which it was deduced. Every proposition, scientific or unscientific, that is a relevant explanation for any observable fact has some evidence in its favor; namely, the fact to which it is relevant. Thus the regular motions of the planets must be conceded to constitute evidence for the (unscientific) theory that the planets are inhabited by "intelligences" that cause them to move in just the orbits that are observed. The motions themselves are as much evidence for that myth as they are for Newton's or Einstein's theories. The difference lies in the fact that that is the only evidence for the unscientific hypothesis. Absolutely no other directly testable propositions can be deduced from the myth. On the other hand, a very large number of directly testable propositions can be deduced from the scientific explanations mentioned. Here, then, is the difference between scientific and unscientific explanations. A scientific explanation for a given fact will have directly testable propositions deducible from it, other than the one stating the fact to be explained. But an unscientific explanation will have no other directly testable propositions deducible from it. It is of the essence of a scientific proposition to be empirically verifiable. We have been using the term "scientific explanation" in a quite general sense. As here defined, an explanation may be scientific even though it is not a part of one of the various special sciences like physics or psychology. Thus the office boy's explanation of his tardiness would be classified as a scientific one, for it is testable, even if only indirectly. But had he offered as explanation the proposition that "God willed him to be late that morning, and God is omnipotent," the explanation would have been unscientific. For although his being late that morning is deducible from the proffered explanation, no other directly testable proposition is, and so the explanation is not even indirectly testable and hence is unscientific. 15.3 Evaluating scientific explanations How are scientific explanations to be evaluated? That is, how are they to be judged as good or bad, or at least as better or worse? This question is important, because there is often more than a single scientific explanation for one and the same fact. A person's abrupt behavior may be explained either by the hypothesis that the person is shy or by the hypothesis that the person is unfriendly. In a criminal investigation, two different and incompatible hypotheses about the identity of the criminal may equally well account for the known facts. In the realm of science proper, that an object expands when heated is explained both by the caloric and the kinetic theory of heat. The caloric theory regards heat as an invisible weightless fluid, called "caloric," with the power of penetrating, expanding, and dissolving bodies, or dissipating them in vapor. The kinetic theory, on the other hand, regards the heat of a body as consisting of random motions of the molecules of which the body is composed. These are alternative scientific explanations that serve equally well to explain some of the phenomena of thermal expansion. They cannot both be true, however, and the problem is to evaluate or choose between them. What is wanted here is a list of conditions that a good hypothesis may be expected to fulfill. Such a list of conditions will not provide a recipe with which anyone can construct good hypotheses. There has never been a set of rules laid down for the invention or discovery of hypotheses, and probably there never will be such a set of rides, because devising hypotheses is the creative side of the scientific enterprise. Creativity is a function of talent and imagination, and cannot be reduced to a mechanical process. A great scientific hypothesis, with wide explanatory powers such as those of Newton or of Einstein, is a product of creative genius, just as is a great work of art. But although there is no formula for discovering new hypotheses, there are certain rules to which acceptable hypotheses may be expected to conform. These can be regarded as the criteria for evaluating hypotheses. Five criteria are commonly used in judging the worth or acceptability of hypotheses:
Although the first two of these have already been introduced, we will review each of these criteria here. 1. Relevance An hypothesis is never proposed for its own sake, but is always intended as an explanation of some fact or other. Therefore it must be relevant to the fact it is intended to explain. That is, the fact in question must be deducible from the proposed hypothesis ― either from the hypothesis alone, or from it together with certain causal laws that may be presumed to have already been established as highly probable, or from these together with certain assumptions about particular initial conditions. A hypothesis that is not relevant to the fact it is intended to explain simply does not explain it, and can only be regarded as having failed to fulfill its intended function. A good hypothesis must be relevant. 2. Testability The chief distinguishing characteristic of scientific hypotheses (as contrasted with unscientific ones) is that they are testable. That is, there must be the possibility of making observations that tend to confirm or disprove any scientific hypothesis. It need not be directly testable, of course. As has already been observed, most of the really important scientific hypotheses are formulated in terms of such unobservable entities as electrons or electromagnetic waves. But there must be some way of getting from statements about such unobservables to statements about directly observable entities such as tables and chairs, or pointer readings, or lines on a photographic plate. Every scientific hypothesis, in other words, must be connected in some way with empirical data or facts of experience. 3. Compatibility with Previously Well established Hypotheses The requirement that an acceptable hypothesis must be compatible or consistent with other hypotheses that have already been well confirmed is eminently reasonable. Science, in seeking to encompass more and more facts, aims at achieving a system of explanatory hypotheses. Of course such a system must be self consistent, for no self contradictory set of propositions could possibly be true ― or even intelligible. Ideally, the way in which scientists hope to make progress is by gradually expanding their hypotheses to comprehend more and more facts. For such progress to be made, each new hypothesis must be consistent with those already confirmed. Thus Leverrier's hypothesis that there was an additional but not yet charted planet beyond the orbit of Uranus was perfectly consistent with the main body of accepted astronomical theory. The discovery of the planet Neptune, in 1846, was a product of that hypothesis as recounted in section 14.2(4). If there is to be orderly progress in scientific inquiry, a new theory must it with older theories. The importance of this third criterion is sometimes overestimated. Although the ideal of science may be the gradual growth of theoretical knowledge by the addition of one new hypothesis after another, the actual history of scientific progress has not always followed that pattern. Many of the most important new hypotheses have been inconsistent with older theories and have in fact replaced them rather than fitted in with them. Einstein's relativity theory was of that sort, shattering many of the preconceptions of the older Newtonian theory. The phenomenon of radioactivity, first observed during the last decade of the nineteenth century, led to the overthrow ― or at least the modification ― of many cherished theories that had almost achieved the status of absolutes. One of these was the principle of the conservation of matter, which asserted that matter could be neither created nor destroyed. The hypothesis that radium atoms undergo spontaneous disintegration was inconsistent with that old, established principle ― but the older principle was eventually relinquished in favor of the newer hypothesis. Theories in science are not abandoned quickly, or without resistance, in favor of newer and shinier ones. Indeed, older theories are not so much abandoned as corrected. Einstein himself always insisted that his own work was a modification rather than a rejection of Newton's. The principle of the conservation of matter was modified by being absorbed into the more comprehensive principle of the conservation of mass energy. Every established theory has been established through having proved adequate to explain a considerable mass of data, of observed facts. And it cannot be dethroned or discredited by any new hypothesis unless that new hypothesis can account for the same facts as well or even better. There is nothing capricious about the development of science. Every change represents an improvement, a more comprehensive and thus more adequate explanation of the way in which the world manifests itself in our experience. Where inconsistencies occur between hypotheses, the greater age of one does not automatically prove it to be correct and the newer one wrong. The presumption is in favor of the older one if it has already been extensively confirmed. But if the new one in conflict with it also receives extensive confirmation, considerations of age or priority are irrelevant. Where there is a conflict between two hypotheses, we must turn to the observable facts to decide between them. The ultimate court of appeal in deciding between rival hypotheses is experience. Our third criterion, compatibility with previous well established hypotheses, comes to this: The totality of hypotheses accepted at any one time should be consistent with each other,[7] and ― other things being equal ― of two new hypotheses, the one that fits in better with the accepted body of scientific theory is to be preferred. The question of what is involved in "other things being equal" takes us directly to our fourth criterion. 4. Predictive or Explanatory Power By the predictive or explanatory power of a hypothesis is meant the range of observable facts that can be deduced from it. This criterion is related to, but different from, that of testability. A hypothesis is testable if some observable fact is deducible from it. If one of two testable hypotheses has a greater number of observable facts deducible from it than from the other, then it is said to have greater predictive or explanatory power. Thus, Newton's hypothesis of universal gravitation, when joined together with his three laws of motion, had greater predictive power than did either Kepler's or Galileo's hypotheses, because all observable consequences of the last two were also consequences of the former, and the former had many more besides. An observable fact that can be deduced from a given hypothesis is said to be explained by it and also can be said to be predicted by it. The greater the predictive power of a hypothesis the more it explains, and the better it contributes to our understanding of the phenomena with which it is concerned. Our fourth criterion has a negative side that is of crucial importance. If a hypothesis is inconsistent with any well attested fact of observation, the hypothesis is false and must be rejected. Where two different hypotheses are both relevant to explaining some set of facts and both are testable, and both are compatible with the whole body of already established scientific theory, it may be possible to choose between them by deducing from them incompatible propositions that are directly testable. If H1 and H2, two different hypotheses, entail incompatible consequences, it may be possible to set up a crucial experiment to decide between them. Thus if H1 entails that under circumstance C phenomenon P will occur, while H2 entails that under circumstance C phenomenon P will not occur, then all we need do to decide between H1 and H2 is to produce circumstance C and observe the presence or absence of phenomenon P. If P occurs, this is evidence for H1 and against H2, while if P does not occur, this is evidence against H1 and for H2. This kind of crucial experiment to decide between rival hypotheses may not be easy to carry out, for the required circumstance C may be difficult or impossible to produce. Thus the decision between Newtonian theory and Einstein's general theory of relativity had to await a total eclipse of the sun ― a situation or circumstance clearly beyond our power to produce. In other cases, the crucial experiment may have to await the development of new instruments, either for the production of the required circumstances, or for the observation or measurement of the predicted phenomenon. Thus proponents of rival astronomical hypotheses must often bide their time while they await the construction of new and more powerful telescopes. The topic of crucial experiments will be discussed further in section 15.6. 5. Simplicity It sometimes happens that two rival hypotheses satisfy the first four criteria equally well. Historically, the most important pair of such hypotheses were those of Ptolemy (ca. 127 151) and Copernicus (1473 1543); both intended to explain all of the then known data of astronomy. According to the Ptolemaic theory, the earth is the center of the universe, and the heavenly bodies move about it in paths that require a very complicated geometry to describe: the orbits were supposed to be perfect circles on whose circumference many smaller circles, or epicycles, accounted for the actually observed, apparently erratic movements of the planets. Ptolemy's theory was relevant, testable, and compatible with previously well established hypotheses, satisfying the first three criteria perfectly. According to the Copernican theory, the sun rather than the earth is at the center, and the earth itself moves around the sun along with the other planets. Copernicus's theory too satisfied the first three criteria perfectly. With respect to the fourth criterion, that of predictive power, there was not a great deal of difference between the two theories. But with respect to the fifth criterion there was a very significant difference between the two rival hypotheses. Although both required the clumsy device of epicycles to account for some of the observed positions of the various heavenly bodies, fewer such epicycles were required within the Copernican theory. The Copernican system was therefore much simpler, and this simplicity contributed greatly to its acceptance by later astronomers. There are some today who believe that extraterrestrial beings, ETs, are lurking right now in our solar system, hidden by cloaking technology that renders them undetectable while they wait patiently for our society to mature. In response to this position one contemporary astronomer writes:
The criterion of simplicity is a "natural" one to invoke. In ordinary life as well as in science, we are inclined to accept the simplest theory that fits all the available facts. In a criminal trial, for example, the prosecution seeks to develop a plausible hypothesis that includes the guilt of the accused and that fits in with all the available evidence, while the defense seeks to develop an alternative plausible hypothesis that also fits all of the available evidence but that includes the innocence of the accused. Both sides may succeed. The case may then be decided ― perhaps ought to be decided ― in favor of the hypothesis that is simpler, more natural. But "simplicity" is a very difficult term to define. Not all controversies are as straightforward as the Ptolemaic Copernican one, in which greater simplicity consisted merely in requiring a smaller number of epicycles. Of two competing theories, one may rely on mathematical equations that are simpler, while the other may be simpler in relying on a smaller number of supposed entities. Simplicity may be of different kinds. Ir is tempting to fall back on "naturalness," but that term also may prove highly deceptive. Many persons would say, for example, that it seems more "natural" to believe that the apparently unmoving earth is still and that the apparently moving sun really does move around us. Simplicity is an important criterion, often a decisive one, but it is difficult to formulate and not always easy to apply. 15.4 Seven stages of scientific investigation We are now in a position to describe the general pattern of scientific research. This pattern may be broken down into seven steps, or stages. These can be readily distinguished in the abstract but they are by no means always sharply distinct in practice, as they interpenetrate and blend in many contexts. To help make the general pattern clear, the seven stages will first be briefly set forth in general terms. Then, with this pattern of inquiry in mind, we will examine an extended illustration of scientific investigation that exemplifies the several stages. 1. Identifying the Problem Scientific investigation begins when the investigator is confronted with something that appears to need explanation. A problem may be characterized as a fact or a group of facts for which we have no acceptable explanation. The detective, for example, confronts a crime; his problem is to solve it; that is, to identify and prove the guilt of the perpetrator. Sometimes ― as in Conan Doyle's stories of the great detective Sherlock Holmes, the problem may be (at least at the outset) associated with some peculiar event or circumstance that is not yet a crime. Scientists may on occasion begin an investigation with their problem sharply identified; or they may come gradually to discover the inconsistencies or peculiarities that evolve into a specifiable problem. No one ― not even Sherlock Holmes or Albert Einstein ― can engage in profound thought unless there is something to think about. Even a genius must have been presented with a problem before he, or she, can solve it. All reflective thinking ― and this term includes a wide range of activities from criminal investigation to abstract thinking in physics and mathematics ― is problem solving activity, as John Dewey and many other modern philosophers have rightly insisted. The problem must be recognized, at least in some vague form, before the scientist can go to work. 2. Selecting Preliminary Hypotheses Any systematic reflection about the problem at hand, even the most tentative consideration of alternative explanations, requires some preliminary theorizing. A final judgment normally will not be reached in the first attempt at solution, but some theorizing is required in order to know what sort of evidence needs to be collected, and where or how it might best be sought. The detective examines the scene of the crime, interviews suspects, and collects clues ― but bare facts are not clues. Clues become meaningful only if they can be fitted into some pattern that is coherent, even one that is rough and tentative. So too the scientist begins the collection of evidence with some preliminary hypothesis about the nature of the explanation sought. Some previous knowledge must be relied upon, of course; science does not begin from absolutely nothing, or go on in a vacuum ― and indeed there must have been some prior beliefs if the facts to be explained appear problematic. In the case of any serious problem, there are too many relevant facts, too much data in the world for anyone to collect it all. Some matters will be noticed and attended to, others not. The most patient and thorough investigator must pick carefully among all the facts revealed, choosing which to study and which to set aside. This requires some working hypothesis for which, or against which, relevant data may be collected. That hypothesis need not be a complete theory, of course ― but at least the outline of a theory must be there. If it were not, the investigator could not determine which facts, from the totality of facts, to sift and select. However incomplete and tentative, a preliminary hypothesis is needed before any serious inquiry can begin. 3. Collecting Additional Facts The fact or facts that initially seemed puzzling are generally too meager to suggest a wholly satisfactory explanation for themselves; if that were not the case, those facts are unlikely to have appeared problematic. But, especially to a scientist who is familiar with facts or circumstances of that general kind (say celestial, or sociological, or historical phenomena), the original problem will suggest a preliminary hypothesis that can lead to the search for additional relevant facts. This additional evidence, it is hoped, will serve as clues, leads, suggestions pointing to a fuller and more nearly adequate solution. This task of collecting evidence is often arduous and time consuming, and very frequently it is disappointing and frustrating. Good science is hard work. But the labor of this collection process constitutes the substance of much scientific work. Of course, steps 2 and 3 are not fully separable in real life science; rather, they are intimately connected and interdependent. We require some preliminary hypothesis In order to begin the collection of evidence, true; but the process of gathering evidence by using that working hypothesis becomes, at the same time, the process of adjusting and refining the hypothesis itself, which then guides the further search . . . leading perhaps to new findings . . . which suggest yet more refined hypotheses . . . and so on and on. 4. Formulating the Explanatory Hypothesis In any successful investigation that point sooner or later will be reached at which the investigator the scientist, the detective, perhaps some ordinary person ― will come to believe that all the facts needed for solving the original problem are in hand. The pieces of the puzzle ― more likely the chunks, each consisting of smaller pieces ― are before him or her, and the task becomes that of assembling them in such a way as to make sense of the whole. The endproduct of such thinking, lf it is successful, is some hypothesis that accounts for all the data, both the original set of facts that created the problem, and the additional facts to which the preliminary hypotheses pointed. There is no mechanical way of arriving at this overarching theory. The actual discovery, or invention, of a truly explanatory hypothesis is a process of creation, one in which imagination as well as knowledge is involved. Some investigators, such as Sherlock Holmes and Albert Einstein, exhibit genius in this process of "reasoning backward" to the explanation of existing phenomena.[9] But every successful scientist must undertake this challenging task of intellectual integration: constructing and formulating the final hypothesis that explains the problematic facts by which the investigation was provoked. 5. Deducing Further Consequences We have seen that predictive power is one of the criteria with which explanations may be appraised. A really fruitful hypothesis will explain not only the facts that originally inspired it, but many others as well. The good hypothesis points beyond the initial facts to new and different facts whose very existence may not earlier have been suspected. lf those facts are verified, that verification tends to confirm (but of course does not prove with certainty) the hypothesis that led to them. A splendid illustration of such prediction is exhibited by the cosmological theory known as "the Big Bang." If, as this theory holds, the present universe began with one extraordinary explosive event, the initial fireball would have been smooth and homogenous, lacking all structure. By contrast, the present-day universe has a great deal of structure, is very lumpy, its visible matter plainly clumped into galaxies, clusters of galaxies, and so forth. Such structure was, we know, essential for the origin and evolution of life. But when and how did this structure arise? By observing the very most distant objects in an expanding universe, astronomers can "look back" in time. They must eventually find, through those observations, evidence of the seeds of present structure. lf such early structure is not detectable by the most sensitive instruments, the Big Bang theory would appear to be indefensible. lf such structure is detected, the Big Bang theory is confirmed, though of course not proved. 6. Testing the Consequences The predictions made on the basis of the explanatory hypothesis must be tested, and may require various means for their testing. Some predictions, such as those made by Sherlock Holmes in many of Arthur Conan Doyle's great detective stories, may be tested directly. Will the bank robbers break into the vault, as predicted by Holmes on the basis of his hypothesis in "The Adventure of the Red Headed League"― We wait for them, and they do. Will Dr. Roylott slip a venomous snake through the dummy ventilator, as Holmes predicts in "The Adventure of the Speckled Band"? We watch from hiding, and he does. Holmes's explanatory theories were directly tested and confirmed. Scientific theories, as we have seen, normally cannot be tested by such straightforward observation. The structure of the early universe cannot be directly observed. But if there were some such early structure, there would have to be irregularity, unevenness in the background radiation currently encountered that stems from that early time. It is possible, in principle, to measure that background microwave radiation, and in this way to determine, indirectly, whether there were such irregularities very shortly after the supposed Big Bang. A very few years ago, a satellite was designed that would detect those irregularities if they were present. The observations to be made through that instrument ― the Cosmic Background Explorer [COBE] satellite ― would be critical for the Big Bang theory. If the long sought evidence of early structure in the universe were not eventually detected, the Big Bang account of the expanding universe would have to be considered seriously doubtful. But in the spring of 1992 the predicted irregularities, surviving from the earliest time to which astronomers can look back, were indeed detected and measured by COBE. This successful test, although of course it did not prove that theory correct, did confirm the Big Bang theory impressively. 7. Applying the Theory Through science we aim to explain the phenomena we encounter, but we aim also to control those phenomena to our advantage. The abstract theories of Newton and Einstein have played a central role in the modern exploration of our solar system. But suppose, to take an example of a very different kind, that the problem confronted is some disease, and the explanatory hypothesis devised is that the disease is caused by certain specified microbial agents ― say, some previously undetected bacteria. Suppose that this theory has been tested by infecting mice or other rodents with those bacteria, and that such tests strongly confirm the explanatory hypothesis by producing, in the animal subjects, the very same disease. We will seek to apply that theory in clinical medicine, of course, and that would be done (first in experimental human groups, later as a matter of routine medical care) by eliminating those bacteria from patients suffering from that disease, thereby curing the disease itself. In just this way we have learned how to combat, and in some cases even to eliminate entirely, many terrible human diseases. We seek to understand our world through science. But through science we want also to exert some measure of control over the hazards the world presents.
Exercises
15.5 Scientists in action: the pattern of scientific investigation The pattern that pervades all scientific inquiry is expressible in terms of the seven steps explained in the preceding section. Of course, the methods of science are not confined to professional scientists; anyone may be said to be proceeding scientifically who follows the general pattern of reasoning from observable facts and other evidence to conclusions that can be tested by experience. The skilled detective is a scientist in this sense, as are most of us at times. We are now in a position to examine an extended illustration of that pattern of rational inquiry; we follow contemporary scientists in their recent quest for the solution of the structure of deoxyribonucleic acid ― DNA.[10] 1. The Problem. All living things begin from a single cell, and all living things reproduce their kind; therefore the characteristics that plants and animals inherit must somehow be buried in their first cell. But where? How is the genetic message conveyed from generation to generation, and why do the parts of each developing organism take the complicated forms that they do? This deep and puzzling problem ― solving "the secret of life" ― became an obsession of many scientists, cooperating and competing, during the middle decades of the 20th century. The quest for the gene is one of the most exciting chapters in the recent history of science. The solution must lie in one of the four categories of substances that make up living cells: (1) fats (lipids); (2) sugars and starches (polysaccharides); (3) proteins; and (4) nucleic acids. The first two had been eliminated definitively long before the present inquiry began. The fourth, nucleic acids, whose chemical elements were known, were also known to be quite simply constructed, their parts appearing in fixed and repeated order. One of these parts is a sugar called ribose; one of the omnipresent nucleic acids contained sugars with one oxygen atom missing ― and was therefore called deoxy ribo nucleic acid, or DNA. Ir was widely believed at that time that DNA was a "stupid" substance, no more than a structural stiffener in cells ― like the cardboard that preserves the shape of a new shirt ― and thus not a candidate to be the stuff of which genes are made. If DNA does not carry the hereditary message, that message must be conveyed through some protein not yet identified. But there was good evidence on hand, by 1944, that whatever carried the genetic message was not likely to be a protein. Yet when the alpha helix, a key structural element in proteins, was discovered by Linus Pauling in 1949, using a technique involving detection with X rays, proteins again became exciting targets. Moreover, the extraordinary complexity of genetic messages ― the enormous detail and specificity that had to be conveyed from generation to generation ― persuaded many scientists that the secret of the gene could lie only in some large and very complicated protein molecules. In that direction, therefore, the hunt for the gene was widely pressed. Even were that direction correct, there are bewilderingly many proteins; but in any case, the search for the gene among them met with no success. 2. Preliminary hypotheses. When James Watson and Francis Crick began their pursuit of the gene in 1951, at the Cavendish Laboratory in Cambridge, England, their data were confused and incomplete. Their puzzlement was magnified by inconsistencies among beliefs and theories widely accepted; if the observations and eliminative reasoning of Oswald Avery in 1944 were reliable, the search for the gene among the proteins was destined to fail. In that case, as Watson later wrote, "DNA would have to provide the key."[11] This was the preliminary hypothesis with which Watson and Crick began their research: that the genetic message was somehow carried in the structure of DNA. Two other preliminary hypotheses guided their quest: First, that its structure, as suggested by X ray diffraction pictures taken by Rosalind Franklin, and by Maurice Wilkins (who later shared the Nobel Prize with Watson and Crick) was regular. Watson wrote:
Second, they hypothesized that the DNA filaments, in view of their great length and the diffraction pictures of them, probably took the form of a spiral or helix, perhaps similar to the alpha helix that Pauling had earlier found in some proteins. 3. Collecting additional facts. To reconcile these preliminary hypotheses with the known but confusing facts about the constituents of DNA, much more would have to be learned ― some of it buried in the scientific literature, some just being discovered. Nucleic acids were known to have a long "backbone" consisting of a sugar (ribose) alternating with a phosphate (a grouping of phosphorus with 4 oxygen atoms). At each "knuckle" of this backbone a third molecular unit, called a base, was somehow stuck onto the chain. Each base was one of four known kinds: adenine, guanine, cytosine, and thymine, called by their initials A, G, C, and T. The order of the appearance of these four substances on the backbone was a puzzle, and even how the bases were attached to the backbone was not known. As more data were collected, and preliminary hypotheses were refined, the problem became that of fitting the pieces of DNA together. Each three piece unit in the chain (sugar, plus phosphate, plus one base) was called a nucleotide. How could the nucleotides fit together to form the acid known as DNA? The more general problem ("What is a gene?") that obsessed them had been refined, by Watson and Crick, into this more tractable problem of structure. Progress at first was very slow. Using super sized models made of cardboard and wire, they tried every chain like configuration they could devise. Some specifiable conditions they knew had to be met: certain water content, certain angle of pitch, certain methods of chemical bonding. Everything had to be consistent with previously discovered facts, recent X ray pictures, and established theories. The four bases (A, G, C, and T) were known to be flat. Watson and Crick tried models in which they were stuck like plates to the inside of the helix backbone, or to the outside, or to each other. The angle of the spiral was adjusted; the theory of bonding to sugar molecules was reexamined. Nothing worked to yield a plausible structure. 4. Formulating the refined explanatory hypothesis. The solution to a large problem commonly relies upon contributions from many different quarters. lt is a cooperative enterprise in great part, but becomes highly competitive at times. Other scientists also were racing toward the solution of the structure of DNA. Wilkins and Franklin were getting better X ray diffraction pictures in their London laboratory. Pauling described what he thought to be the DNA structure as a three chain helix, but Watson and Crick had enough information to realize (with a mixture of disappointment and glee) that Pauling's account contained a fatal error. Once Pauling's manuscript was published, Watson wrote:
The refined hypothesis that would solve the problem had to account for two different powers of the gene. (1) how is the enormous detail in living structures conveyed in the genetic message?; and (2) how does the genetic message duplicate itself in successive generations? Needed was a threedimensional structure, consistent with known facts and theories, that could provide the coding for all the detail of life and that could replicate itself in generation after generation. The research of Erwin Chargaff, at Columbia University, helped to put them on the right track. Chargaff had made a striking discovery: In all tested samples of DNA, the relative quantities of the four bases ― adenine, guanine, cytosine, and thymine ― were fixed. Two of these, A and G, are called purines; the other two, C and T, are called pyrimidines. Chargaff had proved that the number of A molecules always is equal to the number of T molecules, and the number of G molecules always equal to the number of C molecules. The quantity of purines (A and G) always is identical to the quantity of pyrimidines (T and C). But no one could explain why this was so. Through calculation and the manipulation of models, Crick determined that the structures of A and T were such that they would naturally stick to one another; and that the forces which naturally would attract G and C to one another could also be specified. Then, if the DNA chain were so constructed that for every A there was a fitting T, and for every G a fitting C, the chain ― if it were split down the middle ― would provide an elegant system of self replication: each side of the chain could be viewed as a lock to which the other side was a key; each would be a template for the construction of a new, matching key. And if the chain of matching pairs of bases was very long, their order and number might explain the required genetic coding of detail. The solution, they now hypothesized, would be some sort of double helix. They tried models with the backbone in the center and the bases sticking out; they tried models with the backbone on the outside and the bases projecting inward. Still no success. Yet they believed they were close to elucidation of the structure of DNA. Could the remaining difficulty lie in the accepted theory of how the bases (A, G, T, and C) could bond to one another? If the accepted theory were flawed, and could be replaced by a new account of the chemical bonding of the bases to one another, a workable model of the double helix might be devised. That possibility was explored. The pieces of the puzzle began to come together in Watson's mind:
Still no success. With an A on one side matching an A on the other, and a C matching a C, and so on, the bases pointed inward and tied to one another across the hollow center of the chain, they simply could not be fitted into a double spiral. And then at last, struggling to revise this structure so as to achieve compatibility among all the elements of the theory, Watson was able to formulate a fully refined hypothesis that proved to be correct: the DNA molecule was indeed a double helix, in which the bases did indeed extend inward ― but the matching of the pairs of bases was complementary: every A fitted to a T, every G fitted to a C.
When Francis Crick, at lunch that day at the Eagle Pub in Cambridge, told everyone within hearing that "we had found the secret of life," Watson wrote, "I felt a little queasy.[16]
Figure 15-1. A schematic illustration of the complementary double helix. 5 and 6. Deducing and testing consequences. The hypothesis now having been formulated, it had next to be confirmed. The first deduction was straightforward: If the double helix proposed by Watson and Crick were indeed a correct account of the structure of DNA, it should be possible to construct a three dimensional model of that double helix in which the bases would fit together internally, and the angles of the spiral as well as all other features of the chain would satisfy the requirements established by earlier X ray pictures and other experiments. That construction quickly was achieved. Many additional theoretical deductions were made; every test of them proved successful. One such analysis now made understandable certain data that had long puzzled and frustrated molecular biologists; the quantity of DNA in the reproductive cells coming from each parent was known to be only half that to be found in an ordinary cell. The reason for this was now clear: If the double helix splits in preparation for reproduction, those split cells from each parent would of course contain just one half the normal quantity of DNA. Evidence for the correctness of the Watson Crick solution to the structure of DNA mounted quickly; soon their hypothesis was very fully confirmed. 7. Applications. A 128-line report by Watson and Crick on the structure of DNA[17] made scientific history; the course of biological science was dramatically and permanently altered. Extensive and powerful applications of this knowledge culminated their achievement. The codes used in DNA sequences became known in subsequent decades; a complete map of the entire human genome, now in the making, will be available to scientists before long. Techniques for cutting and recombining DNA chains have been developed and are now widely used in manufacturing new drugs, vaccines, and synthetic hormones. The applications of recombinant DNA technology ― possible only because the problem of the structure of DNA has at last been solved ― have revolutionized biology and medicine, and are constantly expanding. 15.6 Crucial experiments and ad hoc hypotheses A. Crucial Experiments Progress in science is rarely straightforward or easy. Ir would be foolish to suppose that simply by applying the several steps of the hypothetico deductive method to any problem, the solution will be obtained. Solutions ― correct explanatory hypotheses ― often are obscure, may require very elaborate theoretical machinery, and devising the finally correct hypothesis may be exceedingly difficult. The process, far from being mechanical, often requires, in addition to laborious observation and experimentation, deep insight and great creativity. Once the new hypothesis has been formulated, if it is inconsistent with some previously accepted theory it may be difficult to determine which of the alternative accounts is correct. In some cases two competing hypotheses may be tested by means of what is called a "crucial experiment," an experiment deliberately constructed so as to reveal that one but not the other of the explanations offered is in fact correct. Such crucial experiments, when they can be devised, may prove exciting and highly productive. For example: The American physicist Albert Michelson and chemist Edward Morley collaborated in 1887 on an experiment to measure the speed of light, and by doing so to put a widely held theory (which they believed to be correct) to a crucial test. It had been long believed that space was filled with a hypothetical substance called "ether" which (supposedly) permitted waves of light to travel in much the same way as air permits sound waves to travel. Either the ether exists, or it does not exist. If it does exist, then the measured speed of light in the direction of Earth's motion should be different from the speed of light determined at right angles to Earth's motion. The experiment had what may be called a "negative" result, and yet because it was a crucial experiment testing a widely accepted theory of that time, it became one of the most famous in the history of physics. No difference could be found in the speed of light moving in the two different directions. This result effectively killed off the long held concept of the ether.[18] Unfortunately, such powerfully crucial experiments are not always feasible. Alternative observable consequences may not be presently deducible from the alternative hypotheses, or they may be deducible but we may presently lack the ability to arrange circumstances so as to test which of those consequences are manifesting themselves. There is yet another difficulty involved in the devising of so called crucial experiments which, when understood, brings to light a feature of scientific inquiry deserving emphasis: The consequences of some proposed explanatory hypothesis, which we may wish to test by conducting some crucial experiment, can never be deduced from that hypothesis by itself. We deduce the consequence to be tested by applying the hypothesis in mind, together with other theories which, for this purpose, are assumed to be completely reliable. Those other theories may indeed be completely reliable. But they may not be so, and if they are not, the hypothesis in question may turn out to be correct even though the crucial experiment appeared to disconfirm it. Advancement in science depends upon sets of hypotheses, any one of which may be flawed. Where hypotheses of a fairly high level of abstractness are involved, no directly testable prediction can be deduced from just a single one of them. A unified group of hypotheses must be used as premisses for the deduction, and if the observed facts are other than those predicted we may conclude that at least one of the hypotheses in the group is shown to be false. But such a conclusion will not Nave established which one is in error. In the preceding account of the discovery of the structure of DNA, for example, there was a point at which Watson and Crick tested the hypothesis that the filaments of nucleic acid were in the form of a double helix, its bases pointed inward ― and found that such an arrangement simply could not be made consistent with all other known facts and accepted theories. Those "known facts and accepted theories" ― the water content, the pitch of the helix, the way in which the bases (adenine, guanine, cystine, and thymine) would bond ― were assumed to be correct as they went about testing their hypothesis. If all of those suppositions had indeed been correct, their double helix could not Nave been the structure of the filament. In the actual case, however, Watson and Crick, having confidence in their hypothesis, came to suspect that the accepted theory describing the ways in which the bases (A, G, C, and T) bond to each other was not entirely correct. By relinquishing that element in the set, and replacing it with a different account that supposed hydrogen bonds instead, the newly hypothesized double helix (with its allied theories) could be confirmed. Thus, an experiment may be "crucial" in showing the untenability of a group of hypotheses. Such a group usually will contain a considerable number of separate hypotheses, the truth of any one of which can be maintained in the teeth of any experimental result, however apparently unfavorable, by the expedient of rejecting some other hypothesis in the group. This consideration has led some to conclude that no individual hypothesis can ever be subjected to a crucial experiment. B. Ad Hoc Hypotheses To this critique it may be objected that an experiment can indeed be crucial in disconfirming a single new hypothesis, because the effort to "save" that hypothesis by conveniently rejecting some other element in the group (suggested as possible just above) is purely ad hoc, a Latin expression meaning literally "for this [special purpose]." There is one sense of the term ad hoc in which all hypotheses are ad hoc, since it makes no sense to speak of a hypothesis that was not devised to account for some antecedently established fact or other. But when used as a term of abuse, ad hoc suggests that the adjustment in the set of hypotheses was made only for the purpose of saving the hypothesis being tested, and that it has no other explanatory power or testable consequences. No scientific hypothesis is ad hoc in this second sense. That "gremlins are the cause of the breakdown" would be an obviously unscientific explanation if introduced to account for the malfunction of a complicated machine; such hypotheses we rightly ridicule as ad hoc in this negative sense. But in any actual scientific investigation, when a new hypothesis is proposed and an older theory adjusted, it remains to determine whether the adjustment made in the set of hypotheses is indeed ad hoc in that negative sense. Another illustration from the history of science will help to make this clear. In the 19th century, with the theory of celestial mechanics quite well understood, it became evident to astronomers that the orbits of two of the planets, Uranus and Mercury, were not what accepted theory had predicted they should be. The theory of planetary motion might then have been altered, but in fact it was retained. It was proposed that, consistent with that theory, there existed some as yet undiscovered planets whose gravity was causing the observed anomalies. The resultant prediction by Leverrier in 1845 ― of the orbit of the new planet that might account for the apparent discrepancies in the orbit of Uranus ― was very soon verified by the discovery of the planet Neptune, precisely where it would have had to be to account for those discrepancies.[19] The hypothesis that there was such a planet was certainly not ad hoc in the negative sense, since many consequences could be deduced from that hypothesis which rendered it independently testable. But in the case of Mercury, the hypothesis that there was another planet (prematurely named "Vulcan") perturbing its orbit could not be confirmed. If a theory supposing some imagined "mercurial forces" had then been introduced to account for the aberrations in Mercury's orbit, forces that accounted for nothing else and could be identified in no other way, such an invention certainly would have been ad hoc. In the actual case, the matter long remained problematic; it was not until the development of the general theory of relativity in 1915 that the observed irregularities in Mercury's orbit could be fully reconciled with other well-established astronomical accounts. The fact that the anomaly in Mercury's orbit could be predicted using the general theory of relativity became one of the most compelling confirmations of that theory. Einstein called it "the most splendid work of my life."[20] Only then had an adequate ― that is, a genuinely theoretical ― explanation of the data been given. This problem in the history of astronomy points to a third sense, also derogatory, in which the expression ad hoc sometimes is used: to denote a mere descriptive generalization. A descriptive hypothesis that is ad hoc in this third sense will assert only that all facts of a particular sort occur in just some particular kinds of circumstances; but the hypothesis will (like those in the preceding sense) have no explanatory power or scope. The classic example of such an hypothesis is the "Fitzgerald contraction effect," introduced to account for the results of the Michelson Morley experiment on the velocity of light. By affirming that bodies moving at extremely high velocities contract, Fitzgerald did account for the given data, and his hypothesis could be tested by repetitions of that same experiment ― but his "contraction effect" explained nothing else. It was at the time generally held to be ad hoc rather than explanatory, and (as in the matter of the apparent discrepancies in the behavior of Mercury) it was not until relativity theory ― in this case, Einstein's Special Theory of Relativity ― that an adequate theoretical explanation of the experimental results of the Michelson Morley experiment could be given. We may conclude that it is not only because hypotheses often are ad hoc in the derogatory senses of that term that experiments are never crucial for a single hypothesis. More fundamentally, experiments are never crucial for individual hypotheses because hypotheses are testable only in groups.[21] This limitation serves to illuminate the systematic character of science. Scientific progress consists in building ever more adequate theories so as to account for the enlarging body of observations made and facts experienced. lsolated, particular facts can be of great value too, for the ultimate basis of science is factual. But the structure of science grows not chiefly through the piecemeal collection of bits, but more organically, within the framework of a generally accepted body of theory. The notion that scientific hypotheses or laws are wholly discreet and independent is a naive and outdated view. Working within such a framework of theory, one that we are not at the time concerned to question, the notion of conducting a "crucial experiment" in order to confirm or disconfirm some hypothesis can still make sense. lf a negative result is obtained ― that is, if some phenomenon fails to occur that had been predicted on the basis of some single dubious hypothesis, taken in tandem with accepted parts of scientific theory ― then the experiment is crucial and that dubious hypothesis may be rejected. But, as we have seen, there is nothing absolute about such a procedure, for even well accepted scientific theories come to be changed in the face of new and contradictory evidence. Science is not monolithic, either in its practices or in its aims. The lesson to be learned from the preceding discussion is the importance to scientific progress of dragging "hidden assumptions" into the open, so that what had been tacitly assumed may, on occasion, be reconsidered. When a critical assumption is hidden there is no apparent need, and therefore no good occasion, to examine it, and to decide intelligently whether it really is true or false. Progress often is achieved by formulating explicitly an assumption that previously had been hidden, and then scrutinizing and (perhaps) rejecting it. For example, it seems entirely unproblematic in ordinary life to refer to the occurrence of two events as taking place "at the same time." We commonly assume that events often occur simultaneously. But an important and dramatic advance in science was initiated when Einstein brought this assumption into the open, asking how an observer could determine whether or not two distant events truly occurred at the same time. Ultimately he was led to the conclusion that two events can be simultaneous for some observers but not for others, depending upon their locations and their velocities relative to the events in question. It was this rejection of the assumption of simultaneity which led Einstein to his Special Theory of Relativity, which in turn constituted a tremendous step forward in explaining such phenomena as those revealed by the Michelson Morley experiment. But of course, an assumption must be recognized before it can be challenged. Hence it is enormously important in science to formulate explicitly all of the relevant assumptions at work within any theory, allowing none of them to remain hidden. There may be no better way of summarizing this account of the methods of science, and to highlight the importance of its systematic advance, than by describing and discussing one of the most extraordinary chapters in the history of science: the observational confirmation, by Galileo Galilei, of the Copernican account of the solar system. By the early 1600s, the movements of the planets against the backdrop of the fixed stars had been so carefully studied that their apparent movements were predictable. The moon, also much studied, was believed by theologians to be a perfect sphere. The heavenly bodies, deemed flawless in shape and movement, were widely believed to travel in perfect circles around the Earth, which was the center of the world God had created. Galileo had devised, by 1609, a telescope with 20 power magnification, its chief uses being thought at first to be maritime, or as a spyglass that could gain military advantage. With this instrument he observed the heavens, almost by accident, in January of 1610. On the 7th of that month he began a long letter, reporting in detail his observations of the moon and other bodies. He wrote:
To save the hypothesis that the moon was indeed a perfect sphere, and thus to retain the coherence of the theological account of the heavenly bodies of which that perfection was one element, some of Galileo's critics later proposed the hypothesis ― outrageously ad hoc ― that the apparent cavities and irregularities on the surface of the moon were, in fact, filled in by a celestial substance that was flawless and crystalline, and thus invisible through Galileo's telescope! More than the moon was examined by Galileo. His letter continued:
Figure 15-2. A photograph of the letter begun by Galileo on 7 January 1610, on which isa recorded his first monumental observations of the four major satalites of Jupiter, thus confirming the Copernician account of the movement of the celestial bodies. The letter itself was to be sent to the Doge in Venice, with a telescope that Galileo intended to present him. On a draft of that letter which he happened to have in hand, Galileo made the critical notes of his observations, which appear on the bottom half of the sheet. The translation of the bottom half into English appears bellow. (Courtesy of the Special Collections Library, University of Michigan.) At that point Galileo inserts a sketch that appears here as Figure 15-2, showing the three stars in a straight line, two to the east and one to the west of Jupiter; he reports that they did not extend more than one degree of longitude, but since at that time he supposed them to be fixed stars, their distances from Jupiter and from one another were indicated only very roughly. On the following day, 8 January 1610, "led by I know not what," Galileo happened to observe Jupiter once again; the earlier positions of those "fixed stars" had fortunately been written down. His letter remained unsent; at the bottom of the sheet he wrote the following note:
This created a serious theoretical problem for Galileo, since at this time the assumption that the newly discovered stars were fixed had not been seriously doubted. Therefore their appearance on the other side of Jupiter had to be accounted for by Jupiter's movements. On the 8th he adds the note:
If on the 8th, Jupiter was to the east of all three stars, while the day before, Jupiter had been to the west of two of them, Jupiter must have moved, and moved in a way that was contrary to reliable astronomical calculations! One can imagine Galileo's agitation as he waited for the observations of the following night; could his direct observations and his calculations remain so sharply inconsistent? But on the 9th it was too cloudy to observe. On the 10th, Jupiter apparently had moved back to the west, now apparently obscuring the third star, and the other two were again observed to the east of the planet! On 11 January a similar pattern was observed, but on this night Galileo later wrote,
Clearly, something had to give. From the accepted theories and beliefs a prediction confidently could be drawn, a deduction concerning the movements of Jupiter, which ― if those three new stars were fixed, and Galileo's observations were accurate ― did not take place. One could save the belief that those new stars were fixed by somehow revamping the entire set of astronomical calculations, but these were not in serious doubt; or, one could challenge the accuracy of Galileo's observations ― which is what some of his critics later sought to do, calling his telescope an instrument of the devil. Galileo himself had no doubt about what he had seen, and he grasped quickly which element in the set of accepted hypotheses had to be relinquished, to the great distress of his dogmatic opponents. His note on the observation of the 11th continued:
And these three moving stars, he later wrote,
The observations of the following nights confirmed this revolutionary conclusion, which, together with his earlier observations of the moon, cast serious doubt upon the account of celestial bodies that had been widely and dogmatically affirmed for very many centuries. On 13 January 1610, Galileo observed a fourth "star," and the four major satellites of Jupiter had been discovered. These observations provided very strong confirmation of the Copernican hypothesis ― an account of the celestial bodies difficult to reconcile with the established theological doctrine of Galileo's time. These four moons of Jupiter (many more have been discovered since) ― Ganymede, lo, Europa, and Callisto ― are appropriately called "the Galilean satellites." Their revolutions about that planet can be readily reconfirmed on a clear night when Jupiter is visible, by anyone with an ordinary pair of binoculars. 15.7 Classification as hypothesis It could be objected that hypotheses play important roles only in the more advanced sciences, not in those that are relatively less advanced. It might be urged that although explanatory hypotheses are central to such sciences as physics and chemistry, they play no such role ― at least not yet ― in the biological or social sciences. The latter are still in their descriptive phases, and it may be felt that the method of hypothesis is not relevant to the so called descriptive sciences, such as botany or history. This objection is easily answered. An examination of the nature of description will show that description itself is based on, or embodies, hypotheses. Hypotheses are as basic to the various systems of taxonomy or classification in biology as they are in history or any of the other social sciences. The importance of hypothesis in the science of history may be easily shown, and will be discussed first. Some historians believe that the study of history can reveal the existence of a single cosmic purpose or pattern, either religious or naturalistic, which accounts for or explains the entire course of recorded history. Others deny the existence of any such cosmic design, but insist that the study of history will reveal certain historical laws that explain the actual sequence of past events and can be used to predict the future. On either of these views, the historian seeks explanations that must account for and be confirmed by the recorded events of the past. On either of these views, therefore, history is a theoretical rather than a merely descriptive science, and the role of hypothesis must be admitted as being central to the historian's enterprise. There is, however, a third group of historians who set themselves what is apparently a more modest goal. According to them, the task of historians is simply to chronicle the past, to set forth a bare description of past events in their chronological order. On this view, it might seem, "scientific" historians have no need of hypotheses, since their concern is with the facts themselves, not with any theories about them. But past events are not so easily chronicled as this view would have us believe. The past itself simply is not available for this kind of description. What is available are present records and traces of the past. These range all the way from official government archives of the recent past, to epic poems celebrating the exploits of half legendary heroes; from the writings of older historians, to artifacts of bygone eras unearthed in the excavations of archaeologists. These are the only facts available to historians, and from these they must infer the nature of those past events it is their purpose to describe. Not all hypotheses are general; some are particular. The historian's description of the past is a particular hypothesis that is intended to account for present data, and for which the present data constitute evidence. Historians are detectives on a grand scale.[24] Their methods are the same, and their difficulties too. The evidence is scanty, and much of it has been destroyed ― if not by the bungling local constabulary, then by intervening wars and natural disasters. And just as the criminal may have left false or misleading clues to throw pursuers off the scent, so many present "records" are falsifications of the past they purport to describe; either intentional, as in the case of such forged historical documents as the "Donation of Constantine," or unintentional, as in the writings of early uncritical historians. Just as the detective must use the method of science in formulating and testing hypotheses, so too must the historian. Even those historians who seek to limit themselves to bare descriptions of past events must work with hypotheses: They are theorists in spite of themselves. Biologists are in a somewhat more favorable position. The facts with which they deal are present, and available for inspection. To describe the flora and fauna of a given region, they need not make elaborate inferences of the sort to which historians are condemned. The data can be perceived directly. Their descriptions of these items are not casual, of course, but systematic. They usually are said to classify plants and animals, rather than merely to describe them. But classification and description are really the same process. To describe a given animal as carnivorous is to classify it as a carnivore; to classify it as a reptile is to describe it as reptilian. To describe any object as having a certain attribute is to classify it as a member of the class of objects having that attribute. Classification, as generally understood, involves not merely a single division of objects into separate groups, but further subdivision of each group into subgroups or subclasses, and so on. This pattern is familiar to most of us, if not from our studies in school, then probably from playing the old game called "Animal, Vegetable, or Mineral?" more commonly called "Twenty Questions." Classification is a universal need. Primitive peoples were obliged to classify roots and berries as being edible or poisonous, animals as dangerous or harmless, and other tribes as friends or enemies. All people tend to draw distinctions that are of practical importance to them, and to neglect those that play a less immediate role in their affairs. A farmer will classify grains and vegetables carefully and in detail, but may call all flowers "posies," whereas florists will classify their merchandise with the greatest of care but may lump all the farmer's crops together as "produce." Two basic motives may lead us to classify things. One is practical, the other theoretical. Having only three or four books, one could know them all well and could easily take them all in at a glance, so that there would be no need to classify them. But in a library containing many thousands of volumes, the situation is different. If the books there were not classified, the librarian could not find the ones that were wanted, and from a practical standpoint the collection would be useless. The larger the number of objects, the greater is the need to classify them. A practical purpose of classification is to make large collections accessible. This is especially apparent in the case of libraries, museums, and public records halls of one sort or another. When we consider the theoretical purpose of classification, we must realize that the adoption of this or that alternative classification scheme is not a matter of truth or falsehood. Objects may be described in different ways, from different points of view. The scheme of classification adopted will depend upon the purpose or interest of the classifier. Books, for example, would be classified differently by a librarian, a bookbinder, and a bibliophile. The librarian would classify them according to their content or subject matter, the bookbinder according to their bindings, and a bibliophile according to their date of printing and perhaps their relative rarity. The possibilities are not thereby exhausted, of course: A book packer would divide books according to their shapes and sizes, and persons with still other interests would classify them differently in the light of those different interests. Now, what special interest or purpose do scientists have, that can lead them to prefer one scheme of classification to another? The scientist's aim is knowledge, not merely of this or that particular fact for its own sake, but of the general laws to which the facts conform, and of their causal interrelations. One classification scheme is better than another, from the scientist's point of view, to the extent that it is more fruitful in suggesting scientific laws and more helpful in the formulation of explanatory hypotheses. The theoretical or scientific motivation for classifying objects is the desire to increase our knowledge of them. Increased knowledge of things provides us with further insight into their attributes, their similarities and differences, and their interrelations. A classification scheme made for narrowly practical purposes may tend to obscure important similarities and differences. Thus, a division of animals into "dangerous" and "harmless" will assign the wild boar and the rattlesnake to one class and the domestic pig and the grass snake to the other, calling attention away from what we should today regard as more profound similarities in order to emphasize superficial resemblances. Any scientifically fruitful classification of objects will require a considerable knowledge about them. A slight acquaintance with their more obvious characteristics might lead one to classify the bar with the birds, as flying creatures, and the whale with the fishes, as creatures that live in the sea. More extensive knowledge leads us to classify both bats and whales as mammals, because their being warm blooded, bearing their young alive, and suckling them, are more important characteristics on which to base a classificatory scheme. A characteristic is important when it serves as a clue to the presence of other characteristics. An important characteristic, from the point of view of science, is one that is causally connected with many other characteristics, and hence relevant to the framing of a maximum number of causal laws and the formulation of very general explanatory hypotheses. That classification scheme is best, then, which is based on the most important characteristics of the objects to be classified. But we do not know in advance which causal laws obtain, and causal laws themselves partake of the nature of hypotheses, as we have emphasized. Therefore any decision as to which classification scheme is best will itself constitute a hypothesis, one that subsequent investigations may lead us to reject. If later investigations reveal other characteristics to be more important ― that is, involved in a greater number of causal laws and explanatory hypotheses ― we can reasonably expect the earlier classification scheme to be rejected in favor of a newer one based upon the more important characteristics. This view of classification schemes as hypotheses is borne out by the actual role such schemes play in the sciences. Taxonomy is a legitimate, important, and still growing branch of biology, in which some classification schemes, such as that of Linnaeus, have been adopted, used, and subsequently abandoned in favor of better ones, which are themselves in turn subject to modification in light of new data. Classification generally is most important in the early or less developed stages of a science. It need not always diminish in importance as the science develops, however. For example, the standard classification scheme for the elements, as set forth in Mendeleeff's table, is still an important tool for the chemist. The foregoing account of the uses of classification in the natural sciences suggests a further point of some importance regarding its use in the study of history. That the historian's descriptions of past events are themselves hypotheses based upon present data has already been noted. Yet there is an additional, equally significant role that hypotheses play in the descriptive historian's enterprise. No historical event of any magnitude can be described in complete detail. Even if all of its details could be known, historians could not possibly include them all in their narratives. Life is too short to permit an exhaustive description of anything. Historians must, therefore, describe the past selectively, recording only some of its features. Upon what basis shall they make their selection? Clearly, historians want to include what is significant or important in their descriptions, and to ignore what is insignificant or trivial. The subjective bias of this or that historian may lead him or her to place undue stress on the religious, the economic, the personal, or some other aspect of the historic process. But to the extent that they can make an objective or scientific appraisal, historians will regard those aspects as important which enter into the formulation of causal laws and general explanatory hypotheses. Such appraisals are, of course, subject to correction in the light of further research. The first Western historian, Herodotus, described a great many aspects of the events he chronicled, personal and cultural as well as political and military. The so called "first scientific historian," Thucydides, restricted himself much more to the political and the military. For a long period of time most historians followed Thucydides, but now the pendulum is swinging in another direction and the economic and cultural aspects of the past are being given greatly increased emphasis. Just as biologists' classification schemes embody their hypotheses as to which characteristics of living things are implicated in a maximum number of causal laws, so historians' decisions to describe past events in terms of one rather than another set of characteristics embody their hypotheses as to which characteristics are causally related to a maximum number of others. Some such hypotheses are required, before historians can even begin to do any systematic describing of the past. It is this hypothetical character of classification and description, whether biological or historical, that leads us to regard hypothesis as the all pervasive method of scientific inquiry. Exercises
Summary of Chapter 15 In this chapter, we saw how the method of science is used to identify and formulate the principles that underlie the patterns encountered in our observation of the world; to resolve problematic situations by explaining the facts that create the problem; and to formulate general truths and causal laws that give us some measure of control over our world. The nature of this scientific method, and the hypotheses or theories produced by it, is the subject of this chapter. In section 15.1, we examined the values of science: its practical usefulness and its satisfaction of our human desire to know and understand. In section 15.2, we distinguished scientific explanations, always hypothetical and uncertain in some degree, from unscientific explanations, which are characterized by dogmatism and a spirit of finality. Above all, a scientific explanatio |